ART
AND THE ARTIST
THE PLACE OF THE ARTIST IN BALINESE LIFE
Artistic property
cannot exist in the communal Balinese culture; if an artist invents
or copies something that is an interesting novelty, soon all the others
are reproducing the new find. Once a sculptor made a little statue representing
the larvae of an insect standing upright on its tail; a few weeks later
everybody was making them and soon the statue market was flooded with
Brancusi-like little erect worms on square bases.
Unlike the individualistic
art of the West in which the main concern of the artist is to develop
his personality in order to create an easily recognizable style as the
means to attain his ultimate goal - recognition and fame - the anonymous
artistic production of the Balinese, like their entire life, is the
expression of collective thought. A piece of music or sculpture is often
the work of two or more artists, and the pupils of a painter or a sculptor
invariably collaborate with their master. The Balinese artist builds
up with traditional standard elements.
The arrangement
and the general spirit may be his own, and there may even be a certain
amount of individuality, however subordinated to the local style. There
are definite proportions, standard features, peculiar garments, and
so forth to represent a devil, a holy man. a prince, or a peasant, and
the personality of a given character is determined, not so much by physical
characteristics, but rather by sartorial details. The romantic heroes,
Ardjuna, Rama, and
Pandji, look exactly alike and can only be recognized by the headdress
peculiar to each. A strong differentiation is made between “ fine “
and “ coarse “ characters; Ardjuna, for instance, is refined, with narrow
eyes and delicate features, while his brother, the warrior Bhima, has
wild round eyes and wears a moustache. He is further identified by his
chequered loincloth.
The Balinese obtain their artistic standards of beauty from ancient
Java, and for centuries there has been only one way to treat a beautiful
face; which they have, curiously enough, come to identify with themselves.
Once, discussing the facial characteristics of various races with the
Regent of Karangasem, a man of high Balinese education, he asked me
how I drew a Balinese. He disagreed with my conception and proceeded
to draw one himself, a face from the classic paintings and a type that
could not be found on the whole island.
Within
these conventions, Balinese art is realistic without being photographic
- that is, without attempting to give the optical illusion of the real
thing. Thus there is no perspective and no modelling in painting, and
sculpture is highly stylized. They admire technique and good craftsmanship
above other points, and when I showed a Balinese friend a beautiful
sculpture I had just acquired, he found fault with the minute parallel
grooves that marked the strands of hair because in places they ran together.
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