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ART AND THE ARTIST THE PLACE OF THE ARTIST IN BALINESE LIFE The effervescence of artistic activity and the highly developed aesthetic sense of the population can perhaps be explained by a natural urge to express themselves, combined with the important factor of leisure resulting from well-organized agricultural cooperatism. However, the most important element for the development of a popular culture, with primitive as well as refined characteristics, was perhaps the fact that the Balinese did not permit the centralization of the artistic knowledge in a special intellectual class. In old Balinese books on ethics, like the Niti Sastra, it is stated that a man who is ignorant of the writings is like a man who has lost his speech, because he shall have to remain silent during the conversation of other men. Furthermore, it was a requirement for the education of every prince that he should know mythology, history, and poetry well enough; should learn painting, woodcarving, music, and the making of musical instruments; should be able to dance and to sing in Kawi, the classic language of literature. There is hardly a prince who does not possess a good number of these attributes, and those deprived of talent themselves support artists, musicians, and actors as part of their retinue. Ordinary people look upon their feudal lords as models of conduct and do not hesitate to imitate them, learning their poetry, dancing, painting, and carving in order to be like them. Thus, not only the aristocracy can create informal beauty, but a commoner may be as finished an artist as the educated nobleman, although he may be an agriculturist, a tradesman, or even a coolie. Our host in Bali was a prince and a musician, but there were others of the common class who were among the finest musicians of the neighbourhood. Of the leaders of the famous orchestras of our district, one was a coolie, another a goldsmith, and a third a chauffeur. Until a few years
ago the Balinese did not paint pictures or make statues without some
definite purpose. It has often been stated that there are no words in
the Balinese language for “ art “ and “ artist.’ This is true and logical;
making a beautiful offering, and carving a stone temple gate, and making
a set of masks are tasks of equal aesthetic importance, and although
the artist is regarded as a preferred member of the community, there
is no separate class of artists, and a sculptor is simply a “ carver
“ or a figure-maker, and the painter is a picture-maker. A dancer is
a legong, a djanger, and so forth - the names of the dances they perform. |
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